
Arabic Prepositions: A List With Qur'an Examples
Arabic prepositions made simple: ten common ones with Qur'an examples, the ending they give the next word, and how to spot them in the surahs you recite.
Arabic prepositions (huruf al-jarr) are small words such as min (from), fi (in) and 'ala (on) that link a noun to the rest of the sentence. The noun you read after one takes the jarr ending, usually a kasra. In the mushaf, al-Fatiha opens with two of them: the bi in Bismillah and the li in al-hamdu lillah.
You recite al-Fatiha in every rak'ah, and it has four prepositions, counting the bi of Bismillah (numbered 1:1 in the mushaf). If you can read the Qur'an but the small words still blur past, this page is for you. It covers ten prepositions you'll hear in the short surahs, the ending they put on the next word, how they join pronouns like -hu and -kum, and a practice for the surahs you pray with.
What are the prepositions in Arabic?
The prepositions in Arabic are a small, fixed group of words that grammar books call huruf al-jarr. Huruf is the plural of harf, a particle, which is one of the three kinds of Arabic word along with nouns and verbs. Jarr is the name of the case they put on the next word. Ibn Malik's Alfiyyah, a classic grammar poem, lists twenty prepositions in two lines, and some books make it twenty-one by adding a rare one, lawla.
You don't need all twenty to start. Three of them (khala, 'ada and hasha) are used in sentences of exception, and two (mudh and mundhu) only with words of time. The ten in this table all appear in al-Fatiha or in Juz 'Amma, the last thirtieth of the Qur'an, where the short surahs are.
| Preposition | Usual meaning | Example from the Qur'an | Where |
|---|---|---|---|
| مِنْ min | from, some of | مِن شَرِّ min sharri, from the evil | 113:2 |
| إِلَى ila | to, up to | إِلَىٰ رَبِّكَ ila rabbika, to your Lord | 96:8 |
| عَنْ 'an | away from, about | عَن صَلَاتِهِمۡ 'an salatihim, of their prayer | 107:5 |
| عَلَى 'ala | on, upon, over | عَلَيۡهِمۡ 'alayhim, upon them | 1:7 |
| فِي fi | in (a place or a time) | فِي ٱلۡعُقَدِ fil-'uqadi, in knots | 113:4 |
| بِـ bi | with, by, in | بِسۡمِ bismi, in the name | 1:1 |
| لِـ li | for, to, belonging to | لِلَّهِ lillahi, to Allah | 1:2 |
| كَـ ka | like, as | كَٱلۡفَرَاشِ kal-farashi, like moths | 101:4 |
| حَتَّى hatta | until | حَتَّىٰ مَطۡلَعِ ٱلۡفَجۡرِ hatta matla'il-fajr, until the emergence of dawn | 97:5 |
| وَ wa (in an oath) | by | وَٱلۡعَصۡرِ wal-'asri, by time | 103:1 |
Five of these are among the most frequent words in the Qur'an. The Quranic Arabic Corpus counts min 3,226 times, fi 1,701, 'ala 1,445, ila 742 and 'an 465. Bi, li and ka are single letters joined to the next word, so the corpus search can't count them, but you've already met bi and li in the first two ayat of al-Fatiha. That's why our list of the most common words in the Qur'an puts small words like these first.
What does a preposition do to the next word?
A preposition puts the next word into the jarr case, so a noun after it usually ends in a kasra. That's why Bismillah starts bismi. The kasra sits under the m, and Allah in lillahi ends in a kasra too. Grammar books call the pair jar wa majrur: the jar is the preposition, and the majrur is the word it acts on. Jarr is one of the three cases of i'rab, the system of Arabic word endings. Al-Ajurrumiyyah, the short classic for beginners, calls the same case khafd.
ٱلَّذِيٓ أَطۡعَمَهُم مِّن جُوعࣲ وَءَامَنَهُم مِّنۡ خَوۡفِۭ
“Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.”
Ju'in (hunger) and khawfin (fear) both end in a kasra with tanween, because each one comes straight after min. Not every word shows jarr with a kasra, though. Plurals and duals have their own endings, and one group of nouns takes a fatha.
| Kind of word | Jarr ending | Example from the Qur'an |
|---|---|---|
| One thing (singular) | Kasra, or a kasra with tanween | مِّن جُوعࣲ min ju'in, from hunger (106:4) |
| Broken plural | Kasra | فِي صُدُورِ fi suduri, into the breasts (114:5) |
| Sound feminine plural (-at) | Kasra | فِي جَنَّٰتِ fi jannati, in the gardens (56:12) |
| Sound masculine plural | -in (ـِينَ) | لِّلۡمُصَلِّينَ lil-musallina, to those who pray (107:4) |
| Dual (exactly two) | -ayn (ـَيْنِ) | وَبِٱلۡوَٰلِدَيۡنِ wa bil-walidayni, and to parents (17:23) |
| Nouns without the usual tanween, such as some broken plurals | Fatha | بِمَصَٰبِيحَ bi-masabiha, with lamps (67:5) |
The last row catches people out. Some nouns, like masabih (lamps), don't take the usual tanween, and after a preposition they end in a fatha, as long as they have no al- and no word joined after them. Our guide to Arabic plurals explains which plurals work this way. Pronouns are different: a pronoun after a preposition takes no ending at all and simply joins on, which is the next thing to learn.
How do Arabic prepositions join pronouns?
Arabic prepositions join pronouns by taking the pronoun as an ending, so 'upon them' is one word, 'alayhim. You say it twice in al-Fatiha (1:7). Most prepositions change a little when a pronoun joins them, and every form in this table comes from an ayah.
| Preposition | With a pronoun | Meaning | Where |
|---|---|---|---|
| عَلَى 'ala | عَلَيۡهِمۡ 'alayhim | upon them | 1:7 |
| إِلَى ila | إِلَيۡهِ ilayhi | to Him | 2:156 |
| فِي fi | فِيهِ fihi | in it | 2:2 |
| لِـ li | لَّهُۥ lahu | to Him, for Him | 112:4 |
| لِـ li | لَكُمۡ lakum | for you (more than one) | 109:6 |
| لِـ li | وَلِيَ wa liya | and for me | 109:6 |
| عَنْ 'an | عَنِّي 'anni | concerning Me | 2:186 |
| بِـ bi | بِي bi | in Me | 2:186 |
Three small changes are worth knowing. 'Ala and ila end in a long a, and before a pronoun it becomes -ay: 'alayhim, ilayhi. Li turns into la before a pronoun (lahu, lakum), but it stays li before -ya, 'me', as in wa liya din, 'and for me is my religion'. And the pronoun -hu or -hum is usually said -hi or -him after an i sound or a y, which is why you read fihi and 'alayhim but lahu. Our chart of Arabic pronouns has every attached ending.
لَكُمۡ دِينُكُمۡ وَلِيَ دِينِ
“For you is your religion, and for me is my religion.”
Why does one Arabic preposition have several meanings?
One Arabic preposition can carry several meanings, and English often needs a different word for each. Take bi. Saheeh International gives it as 'in' in Bismillah, 'In the name of Allah' (1:1), and as 'to' in al-'Asr, 'advised each other to truth' (103:3). Grammar books list many meanings for bi, among them attachment, means ('by means of'), cause and company.
Li works the same way. Al-hamdu lillah is 'praise is [due] to Allah' (1:2), and lakum in 109:6 is 'for you'. In 2:156 it's 'we belong to Allah'. Grammar books give belonging and reason as two of its main jobs, along with others.
إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٰجِعُونَ
“Indeed we belong to Allah, and indeed to Him we will return.”
Two prepositions carry this line: lillahi, 'to Allah', and ilayhi, 'to Him'. Once you hear them, the line falls into two halves: belonging to Allah, and returning to Him.
If the small words have always slipped past you, that's normal. Most are one or two letters long, and they're easy to read past.
How does a preposition change the meaning of a verb?
A preposition can change the meaning of the verb it goes with, so Arabic verbs are best learned together with the preposition they take. The verb raghiba shows this in two ayat. With ila, Saheeh International translates it as directing your longing to your Lord (94:8). With 'an, it becomes 'averse to' (2:130).
وَإِلَىٰ رَبِّكَ فَٱرۡغَب
“And to your Lord direct [your] longing.”
وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُۥ
“And who would be averse to the religion of Abraham except one who makes a fool of himself.”
Both verbs come from the same root, ر غ ب. Only the preposition paired with the verb changed (in 94:8 it comes first), and the meaning turned round. So a word list that gives raghiba as 'to desire' won't help you much in 2:130. Learn verbs with their prepositions, like 'look for' and 'look after' in English.
Which mistakes do learners make with Arabic prepositions?
The mistakes learners make with Arabic prepositions mostly come from look-alikes: short words that share letters with a preposition but do another job. Al-'Asr has two of them in its three ayat.
Do
- Check the vowel on م ن. With a kasra it's min, 'from' (114:4). With a fatha it's man, 'who', as in wa man at the start of 2:130.
- Learn each verb with the preposition it takes, such as raghiba ila and raghiba 'an.
- Find the jarr ending on the word after a preposition before you translate.
Don’t
- Don't read every la- as li. In لَفِي lafi khusr (103:2) the la means 'surely', and the preposition is fi.
- Don't read every wa- as an oath. وَٱلۡعَصۡرِ Wal-'asri (103:1) is 'by time', but وَتَوَاصَوۡاْ wa tawasaw (103:3) is simply 'and advised each other'.
- Don't expect one English word for each preposition. 'An is 'of' in 107:5 and 'concerning' in 2:186.
تَٱللَّهِ
tallahi
By Allah (12:85)
ta, the oath letter, + Allah. As with any preposition, the name after it is in jarr, so it ends in a kasra.
مَعَ ٱلصَّٰبِرِينَ
ma'a as-sabirina
with the patient (2:153)
Ma'a means 'with', but grammar counts it as a noun of place (zarf), not a preposition. The word after it, as-sabirina, is still in jarr, through idafa.
Which prepositions are in al-Fatiha and the short surahs?
Al-Fatiha has four prepositions, counting Bismillah: bi, li, and 'ala twice. Al-Falaq has six. We checked every word of the six surahs in this table against the Quranic Arabic Corpus, so each row lists all the prepositions in the Qur'an's text of that surah, in the order you recite them. Start with these prepositions in the Qur'an, because you already recite them.
| Surah | Prepositions | Ayat |
|---|---|---|
| Al-Fatiha | بِسۡمِ bismi · لِلَّهِ lillahi · عَلَيۡهِمۡ 'alayhim (twice) | 1:1, 1:2, 1:7 |
| Al-'Asr | وَٱلۡعَصۡرِ wal-'asri (oath) · لَفِي la-fi (the fi) · بِٱلۡحَقِّ bil-haqqi · بِٱلصَّبۡرِ bis-sabri | 103:1 to 3 |
| Al-Kawthar | لِرَبِّكَ li-rabbika | 108:2 |
| Al-Ikhlas | لَّهُۥ lahu | 112:4 |
| Al-Falaq | بِرَبِّ bi-rabbi · مِن min (three times) · فِي fi · مِن min | 113:1 to 5 |
| An-Nas | بِرَبِّ bi-rabbi · مِن min · فِي fi · مِنَ mina | 114:1, 114:4 to 6 |
A preposition practice for your next salah
- 1
Pick one surah
Choose a surah from the table that you already know, such as an-Nas.
- 2
Read it word by word
Open an-Nas on quran.com and switch on word by word, so each word shows its meaning.
- 3
Find the prepositions
Spot the bi joined to rabbi, then min, fi and mina. Say each meaning out loud: in, from, into, from among.
- 4
Check the next word
Rabbi, sharri, suduri and al-jinnati (ٱلۡجِنَّةِ) all end in a kasra, because each one comes straight after a preposition.
- 5
Listen for them in salah
Next time you recite an-Nas, notice the four small words as they pass. Then move on to al-Falaq and its six.
A table shows you where the prepositions are. A teacher who hears you read can stop at min or 'ala, ask what it links, and show you the same word in the next ayah. If you'd like that, find a teacher of your choice and try up to 3 teachers free. You don't have to decide today.
Key takeaways
- Arabic prepositions (huruf al-jarr) are small words such as min, fi and 'ala that link a noun to the rest of the sentence.
- Ibn Malik's Alfiyyah lists twenty prepositions and some books count twenty-one; the ten in this guide all appear in al-Fatiha or Juz 'Amma.
- The word after a preposition takes the jarr case: usually a kasra, -in for sound masculine plurals, -ayn for duals, and a fatha for nouns without the usual tanween.
- A preposition and a pronoun join into one word, such as 'alayhim, ilayhi, lahu and liya.
- One preposition can need different English words and can change a verb's meaning, so learn each verb together with its preposition.
- Al-Fatiha has four prepositions (counting Bismillah) and al-Falaq has six, so the surahs you already recite are a good place to start.
Further reading
My Tijarah
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