
Sujood al-Tilawah: How to Do the Prostration of Recitation
Sujood al-tilawah step by step: the 15 sajdah verses, how to prostrate inside and outside prayer, and what to say, with every ruling sourced.
Sujood al-tilawah is the single prostration made by someone who recites, or listens to, one of the fifteen verses of prostration in the Qur'an. It is a sunnah, not an obligation. You go down into one sujud, say subhana rabbiyal-a'la and any du'a you know, then rise, with no tashahhud and no salam when you are outside the prayer.
This guide is for students meeting the sajdah sign for the first time, hifz students who repeat those verses often, and parents teaching children. It is a learner's guide, not a fatwa: the rulings come from islamqa.info, and where scholars differ, we say so.
What is sujood al-tilawah?
Sujood al-tilawah means "the prostration of recitation": sujud is prostration and tilawah is reciting the Qur'an. You will also hear it called sajdat al-tilawah, or sajdah tilawat in many South Asian homes. Every place where it is made is a verse that mentions prostration, either praising those who prostrate or commanding it, so the reader answers the verse with his body.
سُجُودُ التِّلَاوَةِ
sujud at-tilawah
the prostration of recitation
sujud: prostration (root s-j-d, the same root as masjid, a place of prostration); at-tilawah: the recitation, from tala, to recite.
Surah as-Sajdah shows the idea clearly. It describes the believers as people who fall down in prostration when they are reminded of Allah's verses, and the sajdah sign comes at the end of that ayah.
إِنَّمَا يُؤْمِنُ بِـَٔايَـٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩
“Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allah] with praise of their Lord, and they are not arrogant.”
إِذَا قَرَأَ ابْنُ آدَمَ السَّجْدَةَ فَسَجَدَ اعْتَزَلَ الشَّيْطَانُ يَبْكِي يَقُولُ يَا وَيْلَهُ أُمِرَ ابْنُ آدَمَ بِالسُّجُودِ فَسَجَدَ فَلَهُ الْجَنَّةُ وَأُمِرْتُ بِالسُّجُودِ فَأَبَيْتُ فَلِيَ النَّارُ
“When the son of Adam recites the Ayat of Sajdah (prostration) and then falls down in prostration, the Satan goes into seclusion and weeps and says: Alas, the son of Adam was commanded to prostrate, and he prostrated and Paradise was entitled to him and I was commanded to prostrate, but I refused and am doomed to Hell.”
Is sujood al-tilawah obligatory?
Sujood al-tilawah is a sunnah and not an obligation, inside or outside the prayer, according to IslamQA (22650, 73402). Zaid ibn Thabit (may Allah be pleased with him) recited Surah an-Najm to the Prophet ﷺ and he did not prostrate (al-Bukhari 1072), and 'Umar (may Allah be pleased with him) made the point from the minbar.
يَا أَيُّهَا النَّاسُ إِنَّا نَمُرُّ بِالسُّجُودِ فَمَنْ سَجَدَ فَقَدْ أَصَابَ، وَمَنْ لَمْ يَسْجُدْ فَلاَ إِثْمَ عَلَيْهِ
“Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday he recited the same Sura and when he reached the verse of Sajda he said, "O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate." And Umar did not prostrate (that day).”
A sunnah is still worth holding on to. Ibn 'Umar described how, when the Prophet ﷺ recited a surah with a prostration, "he would prostrate and we would do the same and some of us (because of the heavy rush) could not find a place for prostration" (al-Bukhari 1075). Make it your normal habit, and treat the times you leave it as the exception.
Where are the sajdah verses in the Qur'an?
There are fifteen places of sujood al-tilawah in the Qur'an, according to the list on IslamQA 5126. In the Madinah mushaf each one ends with the sajdah sign ۩, and the margin is marked as well; our guide to the symbols on the Qur'an page shows what those marks look like. The verse numbers below are the ones where the sign appears on quran.com.
| # | Surah | Verse | What the verse mentions |
|---|---|---|---|
| 1 | Al-A'raf | 7:206 | Those near your Lord prostrate to Him |
| 2 | Ar-Ra'd | 13:15 | All in the heavens and earth prostrate to Allah |
| 3 | An-Nahl | 16:50 | The angels fear their Lord (passage begins at 16:49) |
| 4 | Al-Isra' | 17:109 | They fall on their faces weeping (passage begins at 17:107) |
| 5 | Maryam | 19:58 | The prophets fell in prostration, weeping |
| 6 | Al-Hajj | 22:18 | Sun, moon, stars, mountains and trees prostrate |
| 7 | Al-Hajj | 22:77 | "Bow and prostrate" (scholars differ here) |
| 8 | Al-Furqan | 25:60 | They refuse to prostrate to the Most Merciful |
| 9 | An-Naml | 27:26 | Lord of the Great Throne (passage begins at 27:25) |
| 10 | As-Sajdah | 32:15 | Believers fall down in prostration |
| 11 | Sad | 38:24 | Dawud fell down in repentance (scholars differ here) |
| 12 | Fussilat | 41:38 | The angels glorify Him night and day (passage begins at 41:37) |
| 13 | An-Najm | 53:62 | "So prostrate to Allah and worship [Him]" |
| 14 | Al-Inshiqaq | 84:21 | When the Qur'an is recited they do not prostrate |
| 15 | Al-'Alaq | 96:19 | "But prostrate and draw near" |
Lists online sometimes look different for two reasons. Some give the first verse of the passage (16:49, 17:107, 27:25, 41:37) rather than the verse where the sign sits. And the scholars counted fourteen or fifteen, differing mainly over Sad and the second place in al-Hajj. For Sad, Ibn 'Abbas said it "is not a compulsory one but I saw the Prophet (ﷺ) prostrating while reciting it" (al-Bukhari 1069). In practice, follow the signs in your mushaf and ask your teacher.
How do you perform sujood al-tilawah?
You perform sujood al-tilawah as one prostration, made at the verse itself, with the same words you say in the sujud of the prayer. Outside the prayer it looks like this.
Sujood al-tilawah outside the prayer, step by step
- 1
Finish the verse
Recite to the end of the ayah with the sajdah sign ۩, then stop.
- 2
Say Allahu akbar and go down
Go straight down into one sujud. The Permanent Committee says to say Allahu akbar as you go down (IslamQA 4890).
- 3
Glorify your Lord
Say subhana rabbiyal-a'la (Glory be to my Lord, the Most High) at least once, and three times is better (IslamQA 34689).
- 4
Add a narrated du'a
If you know them, add the du'as of this prostration given below, or other du'as of the sujud.
- 5
Rise without takbir or salam
Lift your head and sit or stand up. Outside the prayer there is no takbir on rising, no tashahhud and no salam (IslamQA 4890).
- 6
Carry on reciting
Continue from the next ayah. Nothing else is added.
Do you need wudu or to face the qiblah?
Wudu and facing the qiblah are not conditions of sujood al-tilawah, in the view the Permanent Committee calls more correct, because it is "an act of worship, but it is not like prayer" (IslamQA 4913). Since some scholars require them, the Committee adds that if being in wudu and facing the qiblah is easy, "this is better".
How is sujood al-tilawah done inside the prayer?
Inside the prayer, you say Allahu akbar both when going down for sujood al-tilawah and when coming back up, then continue the rak'ah as normal (IslamQA 22650, 4890). The Companions did this in congregation, with the imam leading the prostration.
صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ الْعَتَمَةَ فَقَرَأَ إِذَا السَّمَاءُ انْشَقَّتْ فَسَجَدَ فَقُلْتُ مَا هَذِهِ قَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ فِيهَا حَتَّى أَلْقَاهُ
“Narrated Abu Rafi': I offered the 'Isha' prayer behind Abu Huraira and he recited Idhas-Sama' Un-Shaqqat, and prostrated. I said, "What is this?" Abu Huraira said, "I prostrated behind Abul-Qasim and I will do the same till I meet him."”
What do you say in sujood al-tilawah?
In sujood al-tilawah you say what you say in the sujud of the prayer: subhana rabbiyal-a'la at least once, with any other dhikr and du'a of the sujud as extra reward (IslamQA 4924, 22650). Two du'as for sujood al-tilawah are narrated from the Prophet ﷺ himself, and both are short enough to learn in a few days.
سُبْحَانَ رَبِّيَ الْأَعْلَى
Subhana rabbiyal-a'la
Glory be to my Lord, the Most High.
subhana: glory be to, exalted is; rabbiya: my Lord; al-a'la: the Most High.
سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ
“Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) prostrated himself at night when reciting the Qur'an. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power.”
سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ
Sajada wajhi lilladhi khalaqahu, wa shaqqa sam'ahu wa basarahu, bi hawlihi wa quwwatih
My face prostrates to the One who created it and brought forth its hearing and sight, by His might and His power.
اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ
“[A man told the Prophet ﷺ that in a dream a tree prostrated with him and said:] "O Allah! Record for me, a reward with You for it, remove a sin for me by it, and store it away for me with You, and accept it from me as You accepted it from Your worshipper Dawud." Ibn Abbas said: "So the Prophet recited (an Ayah of) prostration then prostrated... I listened to him, and he was saying the same as the man informed that the tree had said."”
In transliteration the second du'a reads: Allahummaktub li biha 'indaka ajran, wa da' 'anni biha wizran, waj'alha li 'indaka dhukhran, wa taqabbalha minni kama taqabbaltaha min 'abdika Dawud. You may also use the fuller wording from the sujud of the Prophet's ﷺ night prayer, ending tabarakallahu ahsanul-khaliqin (Muslim 771). If you know none of these yet, subhana rabbiyal-a'la alone is enough.
Who should prostrate when a sajdah verse is recited?
The reciter and anyone deliberately listening should prostrate, while someone who merely overhears the verse is not asked to, according to IslamQA 104336. Ibn Qudamah said he knew of no difference of opinion about the reciter and the listener. The table sums up the common situations.
| Situation | What the sources say |
|---|---|
| You are reciting yourself | Sunnah to prostrate, inside or outside the prayer (IslamQA 22650). |
| You are listening to someone who prostrates | Sunnah to prostrate with them (IslamQA 104336). |
| You are listening, but the reciter does not prostrate | Ibn Baz: it is not prescribed for the listener to prostrate unless the reciter prostrates (IslamQA 73402). |
| You overhear it without meaning to listen | Not asked of you, the view narrated from 'Uthman, Ibn 'Abbas and 'Imran and held by Malik; the Hanafis say you should (IslamQA 104336). |
| It plays on a recording, an app or the radio | It seems not required (IslamQA 73402). |
| You repeat the same sajdah verse while memorising | One prostration suffices (IslamQA 171666). |
Do you repeat the sajdah when memorising the same verse?
No: when you repeat a sajdah verse to memorise it, one prostration is enough. IslamQA explains that this avoids hardship, and quotes Shaykh Ibn 'Uthaymin: when repeating for memorisation, "doing the prostration the first time will suffice for the rest" (IslamQA 171666). The one exception is a surah with two places, al-Hajj, where you may prostrate again when you reach the second.
For a hifz student the routine is simple: prostrate the first time the verse comes up in a session, then keep repeating. Note which pages hold a sajdah so the sign never surprises you. Our beginner's method for memorising the Qur'an covers the repetition itself, and practising between lessons helps you fit it in at home.
Do
- Prostrate at the verse with the sign ۩ once you finish the ayah.
- Say subhana rabbiyal-a'la, and add a narrated du'a if you know one.
- Be in wudu and face the qiblah when that is easy.
- Prostrate once for a verse you repeat while memorising.
Don’t
- Do not add a tashahhud or salam after it outside the prayer.
- Do not make two prostrations; it is a single sujud.
- Do not feel sinful for leaving it now and then; it is a sunnah.
- Do not argue with others over the takbir.
Sujood al-tilawah is one part of the wider adab of reciting, and our guide to the etiquettes of reciting the Qur'an covers the rest. Small practical questions like these come up constantly when you start reading the mushaf properly, and a good teacher answers them in a moment. If you would like one, you can find a Qur'an teacher of your choice for one-to-one lessons.
Key takeaways
- Sujood al-tilawah is a single prostration for the one who recites or deliberately listens to a verse of prostration, and it is a sunnah, not an obligation.
- There are fifteen places marked with the sign ۩ in the Madinah mushaf, with scholarly difference over Sad (38:24) and the second place in al-Hajj (22:77).
- Outside the prayer, go down (saying Allahu akbar, per the Permanent Committee), say subhana rabbiyal-a'la, then rise with no takbir, tashahhud or salam.
- Two du'as are narrated for this prostration: sajada wajhi (Abu Dawud 1414, sahih) and Allahummaktub li biha (at-Tirmidhi 579, hasan).
- When memorising, one prostration covers every repetition of the same sajdah verse in that session.
Further reading
My Tijarah
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